Ecstaticism
is defined as Natural Affection and a revised set of
Consequential Values, as would befit individuals, as
having formulated new operating procedures, having
disassociated from the bipolarities of the Dyadic
Authoritative Comparative of Monotheism. An aspect
of the reformed personality would be the object of feeling,
if not great, good all the time. Through processes of
analysis, one clears one's mind of confusion. One learns
what foods are most agreeable to one's body, what
patterns of regularity feel best, the proper amount of sleep,
some degree of exercise, much of which might be boring to
progressives, but all of which are in the interest of feeling
good, if not great all the time. Another aspect is heart rate,
which should be affected as little possible by mental activity,
as well as Natural Affection and Emotion, wherein a calming
attitude of quietude is imposed upon the body in any instance
of stress.
Another aspect would be a new-found form of evaluation,
in which Consequence is applied to everything, or all is
important. Or another way to say it is - I love everything.
However, Emotion then becomes overwhelming
unless counter contingencies are undertaken,
wherein an overall philosophy of emotional
quietude is adopted, such as concepts like
Complimentary Opposition, wherein natural conflict
is complimentary to the overall Whole, like balance
of nature and Necessity and Subsistence, wherein
what is consumed is replaced by reproduction as an
equilibrium. These kinds of understandings can allow
for a controlled and tranquil Ecstaticism.
Interpretation
is the selection of specific memories called
Association, from the multitudinous store of
impressions and images in the memory, which are
affiliated, attached, related or associated to specific
sensory registration or thinking past or present.
Associations give recognition, identification, context
and implication to present-time sensory registration.
From the post card of the Eiffel Tower, one associated
or brought to mind memories and images of Paris.
Association from which Interpretation
proceeds is called Interpretive Context, as
the Associative Landscape of the individual,
from which reality or thinking is interpreted;
as things must be recognized and defined by
the context of what the individual has had
experience and knows, which is stored in the
memory as Association. Hearing of a
Tornado in the mid-Atlantic as the context,
one associated from past experience,
childhood memories of just such a storm.
Ego
There are said to be three primary contexts of interpretation,
or three types of associative selectors, as the Ego, the Identities and the Ipseities. Interpretation, which proceeds through the associative selector called the Ego, is primarily that association which pertains to and affects the body, both internal and external. The weather might be interpreted as, relating to what the body should wear clothing wise, or how it might influence one's sinus condition.
The Evaluative System of the Ego is Optimum Correspondence,
as assessment of optimum condition and operation of the body,
or any given entity. The Sentient System is Natural Affection, in which the sensory response reflects the natural and direct effects upon the sensory apparatus, and is not necessarily affected by Consequential Value. The Ego is called Conservative, which
means its function is to evaluate the bodies correspondence,
to specific and constant performance correspondent to its environment and its own optimum operation. The primary
attributes of the Ego are the Whole, the All, Polytheism,
Matriarchy, Socialism and Democracy which comprise
Polyculture.
Identities
A second form of interpretive context would proceed
through the facilities of the Identities, which are Interpretive Personifications, the primary purpose of which is to accomplish objectives, such as baker, a four seasons fashion designer, a computer technician or pool cleaner.
Identities are Interpretive Personifications created for the
purpose of accomplishing objectives. Every profession can
be an Identity to accomplish goals, such as baker, soldier, candlestick maker.
Identities as personifications of objectives, like
mechanic, merchant marine, hairdresser or nurse,
are created by the mind, and thus any number can
be generated, and any of which can be imaginary.
He imagined himself a ladies man, although he had
no girlfriends.
While the Ego is Conservative and Identities
can be as well, primarily as maintenance, most
Identitiesin progressive materialist cultures, are
primarily Progressive as objective oriented. The
Evaluative System of the Identities is the Dyadic
Authoritative Comparative, which uses oppositional
Associative values, as basis for evaluation as some
degree between opposites. The sensory appreciation
is called Emotion. The primary attributes of the
Identities are Progressive, the Part, the One,
Monotheism, Patriarchy, Capitalism and Fascism,
which comprise Monoculture.
Ipseities
are Identity personifications, the purpose of which
is to produce objectives. However, the objectives are
other-dimensional and non-material. There are three
kinds of Ipseities called Spiritual, Religious and
Metatheistic. Spiritual Ipseities are Polytheistic and
may be such emulations as nature spirits and animal
personifications. Religious Ipseities are Monotheistic
and are such things as Christ, Buddha, Mary
Magdalene or Mother Teresa. Metatheistic Ipseities
represent the individual's personal Spirit or Spirits,
as interlocutor between the individual and physical
reality, and as well as the Soul.
The Ipseities are Exoteric, meaning change as induced
extra-dimensionally. The Evaluative System of the Ipseities
is Metaphorian Ipseity Evaluation. The sensory appreciation
is Ecstaticism. The primary attributes of the Ipseities are
Exoteric, the Product, Metatheism, Equiarchy, Amalgamism
and Convention.