Lexloci

1 2 3 4 5 6


The use of public property is controlled by organizations, such as governments or clubs, which represent and manage the property, for the larger community and membership.

The second form of Consequential Integrity is Morality. If an inherent integrity of consequence does not exist naturally, then it must be ascertained in a religious sense, from some separate time or space, independent of the natural world, such as spiritual planes like heaven. Or it must be created as what is said to be the evolution and development of mind and values, in terms of the development of human relations, via the means of developing law, governments, moral systems, or the distribution of property.

Morality is based on the premise that nothing in the material world is sacred in and of itself, and thus humankind gets to do what it wants: relative to the results and products of change, which over-ride the value of what is used to create them. There are no prohibitions on the creation of alternatives to nature, from the creation of the greatest wealth possible, to the invention and production of nuclear weapons and waste, or toxic chemicals of every sort. Morality is the prohibition or limitation upon the transformation, destruction or use of the materials and methods necessary, as anything from labor regulations, the production of animals, to the exploitation of land and water.

The Comparative Authority represents the ambitions, goal and incentives of human energy and effort as progressed states. Progressed states represent Comparative Authority as models or measures, in which by comparison, any given entity or state may be assessed, as some degree of consequence and value. The Blue Book value of a used car, is assessed based upon the Comparative Authority of 'brand new', as some degree less.

Absence of Consequence (4 of 6)       Next Page



art