Identities

Interpretive Personifications, that are said to be the Associational Selectors, of primarily Association, as applicable to what affects and is related to goals and objectives, is said to be the associational preponderance of the Identities, that contain Associational content relevant to specific goals and objectives such as baker, soldier or sales person. Identities are further, such as professions, occupations, or objects of doing, as student, nurse, fire-person, street sweeper, banker or hobbyist. Every profession can be an Identity to accomplish goals, as Identities can be created that have no basis in reality such as a flying nun.

Thus the interpretation of reality, is through context created in the memory, which may or may not reflect an accurate depiction of true reality. Identities are the Personifications of objectives, such as baker, plumber, secretary or home-maker. One is what one achieves, and wherein the Identities as accomplishment of objectives, represents the betterment from the past as Been, to the future as Then. Further the Identities are related to Been as the past, since the Identities are Associative Selectors of the Negative Dimension, which is past memory.

Negative Dimension

The facility of human memory, replicates the Positive Dimension. This is an essential function of the Human Sensory Apparatus, to recognize and identify instantaneously, any or every aspect, of any given present circumstance, as in any way beneficial, or as every possibility of imperilment. In terms of space and time, the ability of the memory, facilitates and creates an expansion of awareness, beyond the boundary of immediate perception, referring to space: as what exists outside the perceptible circumstance; and in terms of time: what has taken place in past, or what may come to pass in future. The Identities are Associational Selectors of the Negative Dimension.

Memory/Mind, considered of a different dimension than the Positive, as the Negative Dimension, is called Conception, which means conceptual descriptive attributes in the memory, selected in any given instance of present reality, or thinking automatically or volitionally. The blanket is blue in the context of color, and single or double in the context of size. Or the early snow, in the context of winter, may mean a long winter season, or may mean simply exceptional. The Association selected determines the experience, feelings, emotions, value, consequences and thinking. Any given instance of present reality, can be interpreted in any fashion, by any individual or agent of cognizance, as the selection of associative conceptuality.

Part

The Identities as associative personification are considered as Parts. A Part is described as a circumscribed domain, that serves some individual and singular purpose, to the satisfaction of the Whole, of which it is contained, and which comprises a unified function, in conjunction with other Parts of the Whole. Each of the organs of the body as Parts, contribute to its overall function and well-being. Identities are said to act as Personifications, in the nature of the Part, to produce Products external to themselves as objectives, and wherein more perfect Parts as producing more perfect Products, are the cultural icons of Progressive Materialism, and accordant social systems called MonoCulture. The most perfect Parts are monotheistic God and capitalistic Gold, each outside the Whole, considered superior, backed up by Guns and private Gov.

The One

The MetaProperty One, meaning singular parts, represents any number of Personifications, distinct from each other. The One is associated with changed states, and the Parts which produce those changes. In the cultural systems of MonoCulture and Monotheism, the Part is designated as superior to the Whole, by virtue of supreme perfection called the Metaphysical Ideal.

Evaluative System

This superlative Part is called the One, as distinct from All others, such as God and Gold. The One would be the substructure of Progressive Materialism, in which Consequence is established by the evaluative system of the Dyadic Authoritative Comparative, as bipolar evaluation between mundane, inferior and material, versus superior, supreme and ideal. The Metaphysical Ideal is the best of everything, as property, education, power, sophistication, social connections, high hierarchical status or wealth. The Metaphysical Ideal is pyramidal with fewer and fewer at the top, culminating in the One ideal, of perfect material being, as is exemplified by God. The One is exclusive, reserved only for those accordant, to its perfected and superior features, and therefore at root fascist.

Emotion

The sensory response and reaction to present sensation, which is interior or exterior to the body, in which some Consequence, pertaining to the individual is associated, is called Emotion. A sudden pain in the chest may be considered simply a mild aggravation, in which not much notice is taken, and not much reaction is exhibited. This is considered as Natural Affection. However, if the pain is associated with a heart attack as great Consequence, then the sensory reaction may be quite animated and extreme. This is defined as Emotion.

What and how Consequential Value is defined, affects and determines the sensory response. Consequential Value as Association, may be defined in terms of either Correspondent or Disconjunctive Association. By Correspondent Association, the sighting of a snake may provoke associations, of only what the individual has had personal experience with in terms of snakes. This may be the experiences of many Garter and Gopher snakes. The snake may have no particular consequence for the individual, other than possibly a sensory appreciation, and thus the emotional response is restrained. By Disconjunctive Association, the sighting of a snake may provoke associations, as anything from the assumption that it is poisonous and will bite one, wherein visions may occur of cutting an X upon the wound and various scenarios of slow and traumatic death, to evil visions of the fall of man in the Garden of Eden, and that all snakes are evil. In this case the snake has strong consequences attached to it and thus the emotional response can be quite animated.

The One is representative of self and self-centered, as singular, individual, autocratic, self-interested, self-serving and the All for One. The attributes of One are Monotheism, as Patriarchy or male emphasis upon objective oriented, wherein the pursuit of many types of objectives, requires male attributes, such as strength, assertiveness, independence, leadership or violence.

Past/Future

TimeTense as of the concept Past/Future, would mean primarily association of the Identities, wherein the associational propensities would for the most part be, polaristic as Past/Future.

Since Identities are said to be objective oriented, the Determinant is called Finite Determination, as any given state or entity is explained, as the reason, purpose and motive for its existence, by the Products it produces in future, and thus since Parts produce Products, Finite Determination is specific to the Part. The reason, purpose and and meaning of the tractor is to plow the field, the baker to bake pastries perhaps.

Products explain the purposes, reasons and meanings of and for the Parts that produce them, and justify the transformation or destruction of pre-existent states, and the activity and behavior necessary to produce, alternative qualities and conditions to the tandem states changed, as past.

The Identities as associative personification, is a dualistic system called MonoPolarism, in that the perfect One, When in the Future, as God or Gold, is opposed to the imperfect All, as based in the Past.

And of course for any change to occur, as Products produced, there is necessary the consultation with the past, as memory of the construct, design, constitution, institution and makeup, as what is, and thus what to do as change and how to do it.

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