The assessment of the Consequence of any given
state or entity, is described by the concept of the
Consequence of Being, which represents a human assessment: which is the value of the qualities and conditions, of any given phenomenon, entity or event as a pre-existent state, compared to the results and products of a future state, which requires the transformation or destruction of the tandem pre-existent state changed. Human conduct is the activity and behavior
of living, in terms of what aspects of the Given Existence, or any already existing state, may be altered and used to promote human standards of living.
Ethics defined here in its most simple form, means that the value of any given pre-existent state or entity, of the natural Given Existence, is possessed of inherent Consequence. This inherent Consequence represents an already existent result and product, complete and finished in its natural state and form. Emphasizes Prohibitions as opposed to Volition. Consequence of Being inherent to any phenomenon, entity or event as Consequential Integrity, which prohibits or limits human volition, as the transformation or destruction of any given pre-existent state, for
Conceptual Objectives. When thought, word, activity and behavior are correspondent to the truth, actuality, accuracy, certainty, veracity and authenticity, regardless of self limitation, it is called Ethics.
Defined as physical reaction or response of the Human Sensory Apparatus, to sensual stimulation emanating from both the internal or external environment, as primarily Correspondent Association, in which the sensory response reflects the natural and direct affects upon the sensory apparatus, as the feeling of wind on the skin, taste on the tongue, or sound to the ear, as opposed to Disconjunctive Association, as unrelated Association, like a mild wind on the skin and one associates tornado or hurricane, and the associational dictates of Consequential Value, defined as the begetter of Emotion.
Trinitarian Psychology, represents the theory of the Associational Selectors, as three types of what is called Interpretation, or Contexts from which to select Association from the memory, as the Ego, which interprets through the Contexts of the body, the Identities which interpret the Contexts of objectives, and Ipseities, which interpret through the Contexts of other-dimensional objectives, or as body oriented, mental oriented, and other-dimensional oriented.
Conservative Paradigm (8 of 10) Page Nine
