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There are said to be three primary contexts of interpretation, or three types of associative selectors, as the Ego, Identities and Ipseities. Interpretation would proceed through the associative selector called the Ego, defined as a selector of Association, specifically as that association which pertains to and affects the body - both internal and external. The weather might be interpreted as relating to what the body should wear clothing wise, or how it might affect one's sinus condition. A second interpretive context would proceed through the facilities of the Identities, which are Interpretive Personifications, the primary purpose of which is to accomplish objectives, such as baker, a four seasons fashion designer, a computer technician or pool cleaner. Interpretation would proceed through the facilities of the Ipseities, which again are Identity personifications, to produce objectives, but however wherein the objectives are other-dimensional and non-material, as Spiritual, Religious and Metaphysical, as rainmaker, minister, priest or metaphysician, or as alternatives to any given systems or institutions. Each individual possesses one Ego selector, and any number of Identities, the average as a half dozen, as well as perhaps one or more other-dimensional or alternative personas.

Identities


The Identities are correlated to the Part, wherein each is objective oriented, producing Products external to themselves, which in turn is associated with the Metaphysical Ideal, as the supreme not already existing objective. Identities are Interpretive Personifications created for the purpose of accomplishing objectives. Every profession can be an Identity to accomplish goals, such as baker, soldier, candlestick maker. Identities as personifications of objectives like mechanic, merchant marine, hairdresser or nurse are created by the mind, and thus any number can be created, and any of which can be imaginary. He imagined himself a ladies man, although he had no girlfriends. Identities by definition are Progressive, unless the objectives are purely maintenance. The Evaluative System of the Identities is called the Dyadic Authoritative Comparative, which uses oppositional Associative values, as basis for evaluation as some degree between. The sensory appreciation is called Emotion. Identities are primarily Progressive, meaning objectives are inherent to change. The primary attributes of the Identities are Progressive, the Part, the One, Monotheism, Capitalism, Patriarchy and Fascism, which comprise Monoculture.

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