Lexloci
Original Prelude

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Authority :


Authorities are the reasons, purposes and motivations for human activity, behavior and conduct, which can derive from either the reality of any given present circumstance as Intrinsic, like a sudden storm; or from states of mind such as a decision to go to an ice cream parlor called Extrinsic Authority. Past qualities and conditions or future results and products are states of memory called Conceptual Authority. Authority is here called Accordant, Dyadic and Triadic Authority.

Accordant Authority of the Whole :


Accordant Authority would mean that all Parts and Products of a Whole would accord to the nature and function of a Whole, as unified in its preservation as Unified Function, wherein the make-up of all its components are unified in composition, preservation, continuance and function. A fire department is a Whole organized in such a way that all Parts function quickly and efficiently as people and equipment, and as a Part it puts out fires external to itself.

Accordant Authority is best explained as the Whole, Part and Product, wherein the Parts, working in conjunction with each other, produce and sustain a Whole as an entity, which produces Products primarily internal to itself. The human body, as a volitional vehicle, is the common accord for each and all of its Parts, such as heart, lungs, legs or brains. The individual would be said to have a single government as the brain, or Accordant Authority, unified in the maintenance and sustaining of a single body.

Consequential Integrity :


represents assessments of the value of any phenomenon, entity or event, as qualities and conditions of pre-existent states, to possess an integrity of value and Consequence as equivalent for all Parts regardless of function, and which is formalized by Common Consent Accords as Social Contracts, wherein the terms of the agreements are so comprised, that every party to the accord can willingly agree to them. Transformation and destruction of Pre-existent states would be prohibited without the consent of the parties of the accords.

Dyadic Authority of the Part :


Dyadic Authority means the duality between Pre-existent and Post-existent states as Change, wherein Pre-existent States are transformed or destroyed. The Conservative Change of nature as Empirical Precedence, leaves changed states in conditions of renewal and continuance, thus change produces states that remain the same, except in cases of desertification, vegetation returns and continues no matter the despoiler such as wind, water or fire.

Consequential Negation :


The Progressive Change of human anomaly as Excess and Profit by Conceptual Precedence, needing ever more resources and raw materials, which requires Consequential Negation, as the negating and nullification of all Consequence of everything natural, dust to dust, and which allows for the unfettered exploitation of the natural world, to include humankind, as material for the creation of progressed states. What this means is that the Whole is negated, and the Part becomes supreme, and wherein the Whole serves the Part, which presumes itself to be the Whole. The supreme and perfect Part is called the Metaphysical Ideal as God, Gold and Guns or Monotheism, Monoism and Militarism.

Triadic Authority of the Product :


Triadic Authority consists in Accordant Authority of the Whole, the Dyadic Authority of the Part, this last if not legitimate, one should recognize and understand what it is. The third authority is alternatives to especially the illegitimacy of Dyadic Authority, where the Product is unsatisfactory, and as other-dimensionality, wherein Polytheism is the Spirituality of the Whole, and Monotheism is the Religion of the Part, and Metatheism is the Transphysicality of the Product. Metatheism would presume a physical body called Somatic Being, a personal Spirit called the Euphoric and Soul called Psychesoma, as a tri-dimensional configuration called Triadics.

Consequential Cognizance :


represents an attitude that the value and Consequence of all things as integral to the planetary Whole, or almost anything for that matter, natural or human anomaly, would be of the greatest import. One quite well may notice the millionaire but is blind to the homeless. One will stare at one's phone all day and miss the world swirling around them. Therefore, one could argue that the degree of one's intelligence would be the degree of awareness or Cognizance, if one would care, or otherwise who cares?

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