PreludeNew

Probity :

The problem of Ethics and Morality initially arises from the physical constitution of every living entity, as the necessity to continuously replace energy lost, as anything from calories consumed to heat dissipated, in the activity and behavior of existence. This requires the transformation or destruction of specific elements of the entity's environment, which are converted into energy for its continued existence. Every living thing, in the natural planetary ecology except humankind, is limited to the replacement of energy consumed in the activity of living, as only what is required, or Necessity and Subsistence, by virtue of the inability to create excess.

Every alternative, to any given circumstance, requires the alteration of something already existent. Ethics and Morality are defined here, as concerning the problem of the value of pre-existent states transformed or destroyed, as compared to changed states resulting from the alteration, when choice is involved, as the ability of volition. The term Ethics is used here to represent the codes of human conduct, when the Given Existence is interpreted to possess inherent consequence. The term morality is used here to represent the standards of human conduct, which are required, when the Given Existence is interpreted as possessing no inherent consequence, in and of itself.

This assessment of the consequence of any given state or entity, is described by the concept of the Consequence of Being. This concept represents a human assessment, which is that the value of the qualities and conditions of any given phenomenon, entity or event, as a pre-existent state, compared to the results and products, of a future state, which requires the transformation or destruction, of the tandem pre-existent state changed. Human conduct is the activity and behavior of living, in terms of what aspects of the Given Existence, or any already existing state, may be altered and used, to promote human standards of living.

Ethics :

When thought, word, activity and behavior are correspondent to the truth, actuality, accuracy, certainty, veracity and authenticity, regardless of self limitation, it is called Ethics, which would emphasize Prohibitions as opposed to Volition. The Ego, acting on behalf of the Whole as the associative interpreter of the body, and responsible for its continued well-being, must respect Consequential Integrity, and follow the precepts of Foundation Reasoning as truth and accuracy. Since the law of economics of all nature is Necessity and Subsistence, a conformance to this law would be Ethical. Ethics would be consideration of the All as the Whole, as opposed to the One as the Part and self.

Consequential Integrity, represents assessment of the value of any phenomenon, entity or event, as qualities and conditions of pre-existent states, which possess a Consequence of Being, such that transformation or destruction, for alternative states or circumstances is prohibited or limited. Consequential Integrity is what Religion calls grace, sanctification, consecration, hallowed, sacrosanct, beatified, holy or divine. When the natural world is considered merely material, with no inherent Consequence, sanctification is possible only from another dimension.

Ethical conduct is based on the well-being of the larger environment, and the good of the Whole, to which the individual conforms ambitions and desires. Ethical behavior in this sense is a conformance to that environment, even though the individual accepts something less than is possible. Ethics emphasizes Prohibitions as opposed to Volition. Consequence of Being inherent to any phenomenon, entity or event as Consequential Integrity, prohibits or limits human volition, as the transformation or destruction of any given pre-existent state, for Conceptual Objectives, or in the strictest sense as the alteration of any or all aspects of the Given Existence, or the creation and change of human created States.

Morality :

The Evaluative System of the Identities as Parts, as the utilization of the Dyadic Authoritative Comparative is called Morality, which derives from the proposition as the absence of inherent Consequence considered as an innate condition of the natural world, which allows for the complete free exercise of human Volition, such that every given entity is considered as mundane material, and thus anything can be transformed, destroyed and exploited. Morality possesses no inherent prohibitions, but rather the treatment of any given entity is established by the evaluative means of the Dyadic Authoritative Comparative, as a scale of zero or one to ten or of little or no Consequence, to the greatest of Consequence as the Metaphysical Ideal. Anything can be used as material for the creation of Excess and Profit, to include humankind as labor. Morality is the prohibitive vehicle of Progressive Materialism in terms of human relations, in which the Dyadic Authoritative Comparative is the vehicle, in which value and consequence are assessed, and which determines how states, conditions, entities and individuals can be treated. Private Property is the protection of the individual's determination of value and consequence. Since the Dyadic Authoritative Comparative is the vehicle of the Identities, Morality is a derivative of the Part.

Moral Value is defined here, as any organized system of human conduct, based upon perspectives which encourage the use of entities and states to create Excess and Profit. Changed states are considered of greater consequence and value, than the pre-existent states used to create the alteration, when they increase volitional abilities, and improve the conditions of human existence.

Moral Materialism represents the creation of specific qualifications and standards, which are used to identify by comparison, what can be used, transformed or destroyed, and what human activity and behavior is condoned or condemned. Since what naturally exists has no inherent value, what is of consequence is defined as states which are absent the qualities and conditions of the Given Existence, and which are characterized by the abilities and facilities of human volition. These comparative standards are authorities which represent progressed states absent what is natural.

Ethnosity :

would mean cultural and community probity or guiding beliefs of those who would abandon the conventional Whole. As per usual, Ipseities would be external to Poly and Monoism and would embrace Ethics but shun Morality, as as the Dyadic Authoritative Comparative, called duality by the Buddhists. Ethosity would understand that polarization would not lead to ethical empathy, but the exact opposite. The Ipseities might embrace Ethosity, as Truth, which is any given quality, state or condition as it exists in actuality in any given past or present state. Truth is the accurate sensory recording of present circumstance, thinking and speaking. This means as accurate as the sensory system allows and which would be agreed upon by a majority of other's sensory systems. Truth is an accurate memory of circumstance, thoughts and words. Untruth is an inaccurate sensory registration of actuality, which may be true relative to the individual's ability to register accurately, but would not be agreed by a majority. Untruth is an inaccurate recollection of actuality, as present circumstance, thoughts or words. Untruth is the ability to create by power of Present-time Intellection or thinking, in conjunction with memory, alternative representations to true mental and remembered replicas. This is called imagination, fiction, untruth, wishful thinking, dreaming, fabrication or lying.

Another definition of Truth is consistency. In other words, the basis for all truth is a consistency of being and change. Truth is absolutely necessary to the survival of any species in relation to its environment. A species must be able to rely on a consistency of reality, as the constancy of air, sun, water, and dynamics and habits of its prey. Any species is also dependent upon the consistency of its own internal and external organs. The senses must consistently operate at a modicum; the heart and lungs must consistently operate, and the eyes must see, the ears hear. Nature could be said to be truthful. This is because, if anything, it is primarily consistent. Fresh still water consistently freezes at 32 degrees. The sun consistently shines. The earth consistently maintains its orbit. Most trees are consistently green in the spring and hibernate in the winter.

Ethnosity would embrace probity, integrity, virtue, honesty as well as Conservatism, Foundation Reasoning, Symbolic Logic, Natural Affection and Ecstaticism, although Symbolic Logic creates its own truth, and should not be confused with the societal and cultural truth of others.

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